Elamine Maecha's profile

Culture of Seduction

Culture of Seduction [the seduction of culture], not necessarily from a sexual perspective, but as a
mechanism of attraction and appeal has often been the case in many communication strategies
and approaches of mass and popular culture. In a ‘seduced’ post‐economic crisis environment, the
Semiotic aspects and power of ‘seduction’ within visual communication, persuading the viewer to
act by positive, negative or perhaps manipulated and directed means, open up a space where
extremes become apparent and occasionally pose ethical problems.
According to Hegarty (2004), «[f]or Baudrillard, seduction stands for play, the play of appearances
which has always prevented the existence of a transparent reality, which would be free from the
traps of illusion, while allowing simulation of truth to operate…seduction implies sexuality, but
eroticism and play have given way to visibility and omnipresence, everything is now sexualized, [in
Baudrillard’s words] ‘register[ing] an explicit demand for seduction, but a soft seduction, whose
weakened condition has become synonymous with so much else in this society‐the ambience, the
manipulation, the persuasion, the gratification, the strategies of desire’.
From the avant‐garde era to our contemporary period, there is a spectrum of activity where artists
and visual designers are obliged to live and create in a situation of great ambivalence. Seduction
has historic and increasing agency in visual communication—the requirement to entice/persuade
viewers is ever more powerful in difficult economic times, in an increasingly hyper‐real world—and
designers become ever more complicit in its strategies.
The purpose of this conference is to explore from a semiotic perspective how do verbal
(text/typography), non‐verbal (images), sound and motion signs work in synergy to construct
‘seductive’ messages in visual communication, as well as raising questions about who are the
seducers, and who are the seduced.
Culture of Seduction
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Culture of Seduction

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